This astonishing armoured helmet was made
by – or for – the Scythians, a semi-nomadic
Central Asian group who originated in Iran
but
roamed across much of the Ukraine, Russia
and the Pontic Steppe from about 1000 BC
through the period of classical antiquity. They
are known historically from Greek records,
and archaeologically on the basis of their
extravagantly ornate metalwork in burial
mounds from above Greece all the way to
Central Asia. They appear in the historical
sources of other peoples – including the
Assyrians, who they tried to invade in 770
BC,
and the Persians, who tried to return the
favour in 512 BC – but have left no written
evidence of their own. Socially they are hard
to assess, given the fairly mobile nature of
their way of life, although there is epigraphic
and graphic evidence of their appearance
and
some of their customs. Inevitably, their
funeral behaviour is well understood, while
much of their technology seems in fact to
have been acquired or commissioned from
settled communities. Their main period of
prosperity was in the second half of the first
millennium BC, fading away in the face of
competition from the Sarmantians and the
Celts, then attacks by the Goths, at the turn
of the millennium.
Herodotus mentions a “Royal Dahae” which
was the ruling elite of the Scythian forces,
and which might well have existed if the
riches of the burial mounds are any
indication. Local governance was carried out
by elites with control over local armies, who
were sometimes hired out as mercenaries –
especially archers – to more sedentary
groups. They were by all accounts a martial
and fierce people, much associated with
noble barbarism, where women fought
alongside men (seemingly with similar status)
and both sexes were regularly tattooed with
zoomorphic designs that also appear in their
artwork. As a mobile way of life was not
conducive to metalworking or other craft/art
pursuits, most Scythian masterworks – of
which there are an inordinate number – were
designed by the Scythians but actually made
by the Greeks. These include jewellery, horse
harnesses and weapons, and include a large
proportion of works in gold, which they highly
valued and viewed as a status symbol. It is
from the imagery on these items that the
Scythians gain their glamorous if
sanguineous
reputation, although later works demonstrate
that they had started to adopt Greek clothing
and customs. Zoomorphic and
anthropomorphic imagery abounds,
combined with more mundane themes
(milking cattle) and some geometric motifs.
This piece demonstrates these themes
admirably. Comprising a tall dome of
polished
bronze, it is extremely large and would have
fitted over a large mass of hair even if it had
been lined with cloth (as was the tradition).
The frontal aspect has a high reverse-peaked
arch, which is emulated in slightly smaller
form – perhaps for allowing the hair to flow
down the back – in the rear. The entire
perimeter of the piece has an elevated lip
that
served to decorate, yet thicken and thus
reinforce the rim. Each side of the helmet
possesses a pair of lugs that would have
been
threaded with leather thongs and fibre
strapping to attach the helmet to the tunic or
under the chin, as appropriate. The very apex
of the piece is surmounted by the hollow-
cast
figure of an equid – either a horse or, judging
from the stocky proportions of the body and
head, a mule. All four feet are firmly attached
to the helmet, as is the tail. The animal faces
frontally, and is well detailed yet also
conceived in a naïf form. The condition of the
piece is excellent, with a light patina and mild
sedimentary adhesion. The notable cross-
cultural complexity of this piece makes it a
highly desirable acquisition for any collector
interested in the dynamics of ancient world
sociopolitics, as well as the warfare and
glamour that the name of the Scythians still
conveys today.