The 26th Dynasty, also known as the
Saite
Period, is traditionally placed by
scholars at
the
end of the Third Intermediate Period
or at the
beginning of the Late Dynastic Period.
In
either
case, the Saite Period rose from the
ashes of
a
decentralized Egyptian state that had
been
ravaged by foreign occupation.
Supported
by the
assistance of a powerful family
centered in
the
Delta town of Sais, the Assyrians
finally
drove
the Nubians out of Egypt. At the close
of this
campaign, Ashurbanipal’s kingdom was
at
the
height of its power; however, due to
civil
strife
back east, he was forced to withdraw
his
forces
from Egypt. Psamtik I, a member of the
family
from Sais, seized this opportunity to
assert
his
authority over the entire Nile Valley
and
found
his own dynasty, the 26th of Egyptian
history.
Known as the Saite Period due to the
importance
of the capital city Sais, the 26th
Dynasty, like
many before it, sought to emulate the
artistic
styles of past pharaohs in order to
bolster
their
own claims to power and legitimize
their
authority.
Yet despite that artist sought to
replicate
models
of the past, Egyptian art of this era
was
infused
with a heightened sense of naturalism.
This
fact
is likely due to the influx of Greek
culture.
The
Saite rulers recognized that Egypt had
fallen
behind the rest of the Mediterranean
world in
terms of military technology. Thus,
they were
forced to rely upon foreign
mercenaries,
many of
whom were Greek. With ties between
these
two
cultures firmly established during the
7th
Century B.C., commercial trading
quickly
blossomed. Special entrepots for
foreign
traders
were established, including the famed
center
of
Naucratis, a Delta town in which Greek
merchants were permitted access.
During
the
Saite Period, two great powers of the
Mediterranean world became intimately
linked,
commercially and culturally. As the
exchange
of
ideas flowed across the sea, the
Greeks
began to
experiment on a monumental scale while
the
Egyptians began to approach art with
an
enhanced sense of realism.
The legend of Osiris states that his
brother
Seth,
overcome by jealousy, murdered him and
tore
his body into fourteen parts,
scattering them
across Egypt. Isis, the faithful wife
of Osiris,
traversed the land and gathered all
the parts
of
his body. She then cast a spell that
resurrected
her deceased husband for one night,
during
which their child, Horus, was
conceived.
Thus,
Osiris was the central figure of
Egyptian
religion,
the god who had triumphed over death
and
therefore offered the hope of rebirth
and
resurrection to all men. This striking
image of
the god in his royal mummiform speaks
of a
universal mystery, the unanswered
questions
for
which no living man has a sure answer.
This magnificent bronze votive
sculpture
represents Osiris, god of fertility,
king of the
dead, and ruler of eternity. Many
centuries
ago,
it might have been found inside a
temple,
placed
as an offering to the mighty deity. He
is
depicted
wrapped as a mummy, holding a crook
and
flail.
These two attributes act as scepters
symbolic of
his divine authority over the forces
of nature.
He
wears the double-plumbed atef crown,
featuring
a uraeus cobra slithering down the
front and
a
false braided beard with a curved tip.
This
type
of beard is a symbol of divinity while
the
headdress associates the god with the
ruling
pharaohs.
- (X.0342)
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